(1) Those who visit spiritists were found to be more likely to work outside the home, to have a low family income, to have sought help for emotional problems from mental health professionals, and to have mild symptoms of depression.
(2) Using data from the first community-based, epidemiological survey of Puerto Rico, this paper examines the current prevalence of use of spiritist healers by Puerto Ricans, the role of spiritism in the provision of mental health services, and the association between spiritism and psychiatric disorders and symptoms.
(3) The outcome ratings of spiritists' patients were significantly better than those of therapists', but this difference could be accounted for by the higher expectations of the spiritists' patients.
(4) The spiritists' patients reported significantly higher expectations, especially for mood and feeling complaints.
(5) Zoellner's use of Helmholtz's arguments to advance and defend his spiritist views occasioned strong criticism of Helmholtz, affected careers and reputations of scholars in Berlin and Leipzig, and caused enduring controversy over the credibility of Helmholtz's empiricist theory of space perception.
(6) The practical import of spiritist psychotherapy for community health is examined under the following rubrics: (1) spiritism as a treatment of choice, (2) implications of spiritist procedures for psychiatric treatment, and (3) interrelations between spiritists and community health programs.
(7) This paper seeks to explore the phenomenon of possession trance in the ritual context from still another tack, complementary to the studies cited above, by analyzing it as an active and perhaps necessary component in the development of significant personal relationships basic to the organization and goals of some religous cults.-1 This view has been suggested by data gathered in study of social process in Puerto Rican Spiritist cults-2 which examined the relationship between patterns of cult social organization and the cult execution of a culturally patterned psychotherapeutic process for committed adherents whose emotional problems are diagnosed by cult headers as manifestations of developing "faculties" for communication with the spirit world-3 (see Koss; Rogler and Hollingshead, 1965, pp.
(8) In discussing spiritist psychotherapy, the paper outlines the conditions which lead clients to consult spiritists and examines its system of diagnosis and treatment.
(9) Finally the socio-cultural context within which the healing takes place is examined to show that spiritist healers are reconstructing networks of patronage and dependency similar to those of traditional Brazilian society that provide meaning and security for the ill in the midst of disruptive urbanization and modernization.
(10) This paper describes surgeries and other healings performed without antiseptics and anesthesia by two Brazilian spiritist healers.
(11) After describing and analyzing a healing session, the practices are shown to be deviant from conventional Spiritism in two directions: (1) they employ a technique, called apometry, that they claim makes possible the transportation of a part of the patient's body to the astral world where it is treated by disincarnate doctors who do past life regressions; and (2) although a conventional Spiritist disobsession is performed, the healers invoke rival Afro-Brazilian spirits who often are shown to have caused the patient's symptoms.
(12) The author compares reported expectations and outcomes of mental health center patients and patients of spiritist healers.
(13) Photograph: Alamy People come from all over the world to seek the help of João de Deus (John of God) , the leader of a Christian-spiritist sect in a town called Abadiânia, near Brasília.
(14) This paper, based on participant observation in 79 Puerto Rican households and 6 spiritist centros in a low-income area of New York City, describes this institution and examines its contributions to a broader understanding of psychological healing as well as its practical implications for community health.
(15) The special difficulties of women in Puerto Rico are highlighted, and psychiatric and ethnopsychological (Spiritist) models of etiology and treatment are compared.
(16) This paper examines the treatment of patients by a group of Spiritist healers in southern Brazil.
Spiritual
Definition:
(a.) Consisting of spirit; not material; incorporeal; as, a spiritual substance or being.
(a.) Of or pertaining to the intellectual and higher endowments of the mind; mental; intellectual.
(a.) Of or pertaining to the moral feelings or states of the soul, as distinguished from the external actions; reaching and affecting the spirits.
(a.) Of or pertaining to the soul or its affections as influenced by the Spirit; controlled and inspired by the divine Spirit; proceeding from the Holy Spirit; pure; holy; divine; heavenly-minded; -- opposed to carnal.
(a.) Not lay or temporal; relating to sacred things; ecclesiastical; as, the spiritual functions of the clergy; lords spiritual and temporal; a spiritual corporation.
(n.) A spiritual function, office, or affair. See Spirituality, 2.
Example Sentences:
(1) She is not: "Religion has nothing to do with spirituality."
(2) In turn, nursing strategies that are selected as a result of such theoretically based assessments are likely to be effective in preventing spiritual distress.
(3) It begins with the origins of treatment in the self-help temperance movement of the 1830s and 1840s and the founding of the first inebriate homes, tracing in the United States the transformation of these small, private, spiritually inclined programs into the medically dominated, quasipublic inebriate asylums of the late 19th century.
(4) Only recently has the spiritual aspect of care received attention in our professional literature.
(5) Mahler's Second Symphony - that song of love, renewal, and spiritual growth that Abbado has been singing for more than 40 years.
(6) Participant observation among white, middle class spiritual healing groups in the Baltimore area (1981-1983) revealed distinct sociocultural and interpersonal patterns of action and influence among two types of groups found.
(7) He called for care for the environment to be added to the seven spiritual works of mercy outlined in the Gospel that the faithful are asked to perform throughout the pope’s year of mercy in 2016.
(8) This article presents a conceptualization of health as consisting of social, mental, emotional, spiritual, and physical components; a conceptualization of wellness as the integration of these components; and a conceptualization of high-level wellness as the balance of these components.
(9) Caring for persons with AIDS calls upon a range of physical, psychological, social, and spiritual interventions that, in the absence of a cure, can make a palpable difference for patients.
(10) Aristotle clearly regarded this as a spiritual development also.
(11) I relate this clinical observation to the idea of non-attachment as found in spiritual tradition, and I draw on the work of Bion and Matte Blanco to locate these ideas within psychoanalytic theory.
(12) The two reformists Mr Mousavi and Mehdi Karroubi have sought to portray themselves as the true heirs of the Islamic revolution's spiritual leader, the late Ayatollah Khomeini, but this tactic has since worn thin and Khomeini's successor Ayatollah Ali Khamenei has stepped up his drive to paint Mousavi and Karroubi as western-run heretics.
(13) Today George Avakian, the jazz producer who befriended both of them, believes: “The session in which she did A Sailboat in the Moonlight is really the one that expresses their closeness musically and spiritually more than any other.” Facebook Twitter Pinterest Holiday admitted she wanted to sing in the style that Young improvised, while he often studied the lyrics before playing a song.
(14) We are a nation in a state of transition, and, whatever you believe about the spiritual dimension of Mount Kinabalu, it’s important for all Malaysians that tourists treat us with respect.
(15) Some of this stems from confusing spirituality with religion.
(16) Thanksgiving this year should be a worldwide celebration to honor the water protectors and recognize the spiritual battle that has sustained us since the arrival of Columbus,” said Cheryl Angel, a Sicangu Lakota.
(17) However, mainstream spiritual leaders have denied that the practice stems from religion.
(18) By the beginning of the 1960s the American press began to see Salinger's refusal to engage with the public as a provocation, while critics became increasingly impatient with the spiritual worries of the Glass family.
(19) The cross-gender status of the acaults is sanctioned by their spiritual marriage to Manguedon.
(20) They are regarded as symbols of the spiritual environment.